ናይ መንፈስ ቅዱስ ኣገልግሎት

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9:00 PM Washington DC TIME

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እግዚኣብሔር ጓሳየይ እዩ፥ ዝጐድለኒ የብለይን።

ኣብ ልሙዕ ሻኻ የውዕለኒ፥ ናብ ዝዓርፈሉ ማይ ይመርሓኒ።

ንሱ ሓዲሽ ሓይሊ ይኃይሊ ኡህበኒ፥ ከምቲ ዘተስፈወኒ፥ ብመገዲ ጽድቂ ይመርሓኒ።

ግብ ዝበለ ጽልማት ብዘለዎ ርባ እኳ እንተኸድኩ፥ እግዚኣብሔር ምሳይ ኢኻሞ፥ ክፉእ ኣይፈርህን ኢየ፥

በትርኻን ምርኩስካን ይሕልዋኒ ኢየን።

ንስኻ ኣብ ቅድሚ ጽላእተይ መኣዲ ትኅሠርዓለይ፥ ከም ክቡር ጋሻ ንርእሰይ ብዘይቲ ቐባእካዮ።

ጽዋዐይ መሊኡ ይጅርብብ ኣሎ።

ፍቕርኻን ምሕረትካን ብኹሉ ዕድመይ ምሳይ ክምዝኾናእፈልጥ እየ።

ኣብ ቤትኻ ኸኣ ንዘልዓለም ክነብር እየ።

ንባባት - Readings

Breath of Life by (John Paul II)

Jesus’ act of "breathing" on the Apostles, which communicated the Holy Spirit to them, recalls the creation of man, described by Genesis as the communication of the "breath of life" (Gn 2:7). The Holy Spirit is the "breath" as it were of the Risen One, who instills new life in the Church represented by the first disciples. The most obvious sign of a new life is the power to forgive sins. Jesus in fact says: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven" (Jn 20:22-23). Wherever "the Spirit of holiness" (Rom 1:4) is poured out, whatever is opposed to holiness, i.e., sin, is destroyed. According to Jesus’ word, the Holy Spirit is the one who "will convince
the world of sin" (Jn 16:8).

Listening to the Spirit by (John Paul II)

Listening to what the Spirit is saying to the Church and to the Churches is expressed in acceptance of the charisms which He distributes in abundance. Their rediscovery and appreciation has developed a more intense communion between the various vocations of the People of God, such as a renewed, joyful enthusiasm for evangelization.

Listening

The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, ‘Samuel! Samuel!’ and he said, ‘Here I am!’ and ran to Eli, and said, ‘Here I am, for you called me.

The Son of God Became the Son of Man (Abba Ephrem)

Every year when we celebrate Christmas, we ponder upon the mystery of Christ becoming man though we know we can never reach a full understanding of it in the earth for it will remain always a mystery

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Are you saved? (Abba Ephrem)

A very interesting question that can be asked from different points of views: I think many of us might have already been asked this question by some enthusiast Christian probably after his/her new religious experience. .

Fidelity a road back to paradise (Father Tom Forrest)

What if there was a supermarket that didn't sell bread and milk but only gifts of the Holy Spirit... as much as you needed... peace, love, patience, joy, etc. If I had a supermarket like that Bill Gates would come to me for a loan!

Today I would like to focus on a "forgotten fruit," Fidelity. It can be called a virtue or a gift. It makes us dependable and strong. When I have it I keep my promises and it means that your "Yes" is "Yes" and your "No" is "No!" When you say you will be some where at 7 p.m. people know you will be there at 7 p.m. and it has with it the attitude within you that says "Why should anybody wait for me?"

Fidelity is twofold ......

Wilderness

And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” Mark 1: 12-13

Times of wilderness are part of our lives. As they are trying and difficult complaining and growing to be negative is not certainly the answer to such experience of wilderness in one’s life. While that is the case the point is the things we need to do in order to overcome and endure such realities of wilderness.

ክጽልይ ከሎ ተለወጠ (ኣባ ተኽሊዝጊ ዑ/ጊዮርጊስ)

ኣብ ዳኒኤል 10፡ 12 “ዳንኤለየ! ካብታ ልብኻ ናብ ምስትውዓል ዘቕናዕካላ ርእስኻውን ኣብ ቅድሚ ኣምላኽካ ዘትሓትካላ ቀዳመይቲ መዓልቲ ጀሚረን፡ ቃላትካ ተሰሚዔን እየን እሞ ኣይትሸበር” ዚብል ነንብብ፡፡

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ሽዑ እግዚኣብሔር ኪሰምዕ ኢዩ (ኣባ ተኽሊዝጊ ዑ/ጊዮርጊስ)

“እዚ ብስመይ እተሰመ ሕዝበይ ከዓ ትሕት እንተበለ ፡ እንተለመነ ፡
ገጸይ’ውን እንተደለየ ፤ ካብ ክፉእ መገዱ እንተተመልሰ ሽዑ እንካብ ሰማይ ክሰምዕ ኢየ ፡ ኃጢያቶም ከዓ ይቕረ ክብለሎም ምድሮም’ውን ክፍውሰሎም እየ” (፪ ዜና መዋዕል ፯፡፲፬)።

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ንሱዝበለኩም ግበሩ ( ኣባ ተኽሊዝጊ ዑ/ዚዮርጊስ)

ኣብ ሣልሣይ መዓልቲዘፍጥረትን ወንጌል ዮሓንስ፡“ብመጀመርታ”

ብምባል ጽሑፎም ይጅምሩ። መርዓ ቃና ዘገሊላ ኸኣ ኣብ መደምደምታ ናይቲ፡ኣብ ምዕራፍ፡ሓደ ዝጅምር ምቊጻር መዓልትታት እዩ።

መጽሓፍ ትንቢተ-ዮናስ ( ዓንደብርሃን ወልደንስኤ )

መባእታ፡

እዚ ሕጂ ከነብቦ ንጅምር ዘሎና ጽሑፍ ክልተ ዕላማ ዝሓዘ እዩ። ቀዳማይ፤ ሓፈሻዊ ትሕዝቶ መጽሓፍ ትንቢተ-ዮናስ ብዛዕባ እንታይን ከመይን ኣበይን ንዝበል ሕቶታት ብምምላስ ዕሙቕ ዝበለ ርድኢት ክህልወና ክኸውን እንከሎ፣ ካልኣይ ከአ፡ እዚ ጽሑፍ’ እዚስ ንዓይ እንታይ ይብለኒ ኣሎ ብዝበል ሕቶ፡ ናይ መንፈሳዊ ህይወትካ ኣስተንትኖ ንምግባር፡ መበገሲ ክኸውን ብማለት እየ ዘቕርቦ ዘሎኹ።

ትንቢት፡ ብዛዕባ ናይ ህልው ወይከአ ዝመጽእ ኩነንታት ዝምልከት መልእኽቲ ኣምላኽ እዩ። ነብያት ከአ፡ ኣብቲ አምላኽ መዲቡዎ ዘሎ ታሪኽ ድሕነት ሕዝቢ፡ መሳርሕቱ ክኾኑ ዝተጸዉዑ እዮም። ከብጽሕዎ ዘለዎም መልእኽቲ ግን ንባዕሎም ኣብ ጸገም ከእትዎም፡ ኣብ ዘይፈልጥዎ ዓድታት ወይ ሃገር ክኸዱ፡ ኣብ ቅድሚ ሓፋሽ፡ ወይ ቤተ-ክህነት፡ ወይ መንግስታት ተቕባልነት ዘይብሉ ክኽውን ስለዝኽእል፡ ብብልሓቶምን ደረጃኦምን’ውን ስለዝጠራጠሩ ገሊኦም ነብያት ንጸዋዕታ-አምላኽ ቀልጢፎም ኣይቅበሉዎን። ነብዪ ኤርምያስ ከም’ዚ ኢሉ ከመኽኒ ይርከብ፡ “… ኣንታ እግዚኣብሔር ኣምላኸይ፡ ገና ቆልዓ/መንእሰይ ስለዝኾንኩ ተዛሪበ ኣይክእልን’የ” (ኤር. 1፡6)። ኣምላኽ ንነብዪ ህዝቅኤል ከም’ዚ ኢሉ የበራትዖ “ኣንታ ወዲ-ሰብ፡ ንስኻ ግን ክቀራኑኻ ኮነ ክነጽጉኻ፡ ዋላ’ውን ዕንቅርቢት ርገጽ፡ ንዕኦም ኮነ ንዘረባኦም አይትፍራሕ። ተነጸልቲ-ዓሌት ስለዝኾኑ፡ ብገጾም ኮነ ብዘረባኦም አይትፍራሕ” (ህዝ. 2፡6)። እግዚኣብሔር ንነብዪ ሆሴዕ፡ ሕያው መልእኽቲ ክኸውን ስለዝደለዮ፡ ሓንቲ ኣመንዝራ/ሰበይቲ-ኩሎም ንኸአቱ/ክምርዖ ይእዝዞ (ሆሴ. 1፡2)። ነብዪ ኣሞጽ፡ ጤለ-በጊዕ ዝጓሲ ዝነበረ ወዲ ይሁዳ ክነሱ፡ ኣምላኽ ንእስራኤል ይልእኮ (ኣሞ. 1፡1)። ነብዪ ዮናስ ዕንወት ነነዌ ክእውጅ፡ ኣምላኽ ንወጻኢ-ሃገር ይልእኮ (ዮና. 1፡2)።